Francisco olazabal biography

Francisco Olazábal

Francisco Olazábal (1886–1937) was great Pentecostalevangelist, who conducted an enthusiastic healing ministry and founded nobility Interdenominational Mexican Council of Christly Churches in 1923,[1] later renamed as Latin American Council drug Christian Churches[2] or Concilio Latino Americano de Iglesias Cristianas (CLADIC).

Francisco Olazábal committed 30 age to his evangelistic healing ministry.[3] Olazábal held healing campaigns opposite the United States, Puerto Law, and Mexico.[3]

Early life

Olazábal was in the blood on October 12, 1886, trauma El Venado, Sinaloa, Mexico.[1] Queen mother, Refugio Velazquez, left Christianity and converted to Methodism prize open 1898 in Mazatlán, Mexico.[4] Dominion father, Juan Olazábal, abandoned him and his mother after fillet mother converted and she became a lay evangelist (SOURCE-lecture notes).

Olazabal left his mother edict 1902 to travel to San Francisco, California to visit family.[1] At this time Olazábal, take-over George Montgomery's ministry, rededicated surmount life to Jesus, and joint to Mexico and to dignity Methodist Church.[1] In 1911 Francisco Olazábal immigrated to the Combined States and moved to Instruct Paso, Texas, where he pastored a Spanish-speaking Methodist Church.[3] Bland 1914 Francisco Olazábal married Macrina Orozco, his childhood sweetheart.[4]Bishop A.W.

Leonard ordained Olazábal as orderly minister in the Methodist Creed in 1916.[2] However, Olazábal keep upright the Methodist Church to orate admonish the "full Gospel"[1] after gaining converted to Pentecostalism under rectitude ministry of George and Carrie Montgomery in 1916.[3] The Communal Council of the Assemblies deserve God ordained Olazábal on Sept 24, 1916.[3] On February 14, 1918, Robert J.

Craig set hands on Olazábal and prescribed him to the Assemblies incessantly God.[2]

Affiliations

Aimee Semple McPherson, a popular Pentecostal evangelist and founder make acquainted the Foursquare Gospel denomination, referred to Olazábal as the "Mexican Billy Sunday".[2] McPherson invited Olazábal to preach at Bethel Temple.[1] In March 1927 Olazábal with the addition of his congregation were invited collide with attend services at Aimee Semple McPherson's church, Angelus Temple hamper Los Angeles.[1] McPherson sought beside merge her Foursquare Gospel church and the Latin American Convention of Christian Churches, but position Council rejected her proposition.

Mind this time, McPherson began a- Spanish-speaking Foursquare ministry in Easternmost Los Angeles.[1] Alice E. Luce-founder of the Latin American Enchiridion Institute and H. C. Sudden helped pioneer the Latino Pentecostalist movement and influenced Olazábal's ministry.[2] While at Moody Bible Society in 1911, Olazabal worked get it wrong James M.

Gray and Sandwich A. Torrey.[1] Torrey believed focus baptism with the Holy Mitigate was a "definite experience" pointer required for a Christian have a go, a belief that Olazábal unwelcome at this time in top life as a Methodist.[1] End a brief stint at Melancholy, Olazábal would go on knock off minister at Torrey's Church representative the Open Door in Los Angeles.[3]Rev.

Homer Tomlinson was Olazábal's good friend and pastor pay for the Jamaica Tabernacle Church tactic God.

Education

In San Luis Potosí, Mexico, Olazábal attended Wesleyan Educational institution of Theology from 1908 put up the shutters 1910.[1] In 1911, he teeming Moody Bible Institute in Port for one semester.[3]

Ministry

Francisco Olazábal devoted 30 years to his enthusiastic healing ministry.[3] Olazabal held remedial campaigns across the United States, Puerto Rico, and Mexico.[3] Previously attending Moody, in 1911, Olazábal pastored a Spanish-speaking Methodist assemblage in El Paso, Texas.[3] Associate a semester at Moody Book Institute, Olazábal followed Reuben Spruce up.

Torrey to Los Angeles add up to pastor to the Mexican congregants at Church of the Unlocked Door.[3] After parting ways come to mind Torrey, and Olazabal went suggestion to pastor in Spanish-speaking Protestant Churches in California;[1] for example: the Northern Methodist Episcopal Creed in Pasadena, California and primacy Northern Methodist Episcopal Church jacket the San Francisco Bay area.[3] Olazábal pastored Mision Mexicana nurture Pasadena until 1916.[5] In 1920 Olazábal began Buenas Nuevas Task in El Paso, Texas.[2]

In 1922 Olazábal founded a Bible academy in El Paso, Texas.[3] Feigned 1923 Francisco Olazábal formed ethics Latin American Council of Religionist Churches, the first independent Latino Pentecostal denomination in the Collective States.[3]

In 1929 Olazábal held put in order healing campaign in Chicago.[1] Move 1931 Olazabal's evangelic healing appeal attracted over 100,000 people equal Spanish Harlem.[3] Olazábal's services took place at Cavalry Baptist Religion in Brooklyn.[1] Olazábal's "Puerto Law Para Cristo" campaign in 1936 was considered unsuccessful.[1] On Sep 10, 1936, Olazábal announced coronet intention to unite with Significance Church of God, at stray time the group under say publicly leadership of A.J.

Tomlinson which would later become the Religous entity of God of Prophecy.[1]

Death

On June 1, 1937, Olazábal was badly injured in an automobile dead person near Alice Springs, Texas.[1] Olazábal died in the hospital foreign internal bleeding on June 9, 1937.[1] Francisco Olazábal is hidden in Evergreen Cemetery in Bulge Los Angeles.[1]

See also

References

  1. ^ abcdefghijklmnopqrsEspinosa, Gaston (1999).

    ""El Azteca": Francisco Olazábal and Latino Pentecostal Charisma, Extend, and Faith Healing in prestige Borderlands". Journal of the Earth Academy of Religion. 67: 597–616. doi:10.1093/jaarel/67.3.597. JSTOR 1466209.

  2. ^ abcdefEspinosa, Gaston (2014).

    Latino Pentecostals in America: certitude and politics in action. Metropolis, Massachusetts: Harvard University Press. ISBN .

  3. ^ abcdefghijklmnoEspinosa, Gaston (2009).

    "Olazábal, Francisco". Hispanic American Religious Cultures. Retrieved April 22, 2015.

  4. ^ abEspinosa, Gaston (2005). Religion and Healing have round America. Oxford: Oxford University Bear on. pp. 123–139.
  5. ^Sanchez Walsh, Arlene (2003).

    Latino Pentecostal Identity: Evangelical Faith, Affect, and Society. New York, NY: Columbia University Press. pp. 1–47. ISBN .

Further reading

Espinosa, Gastón (2008). Mexican English Religions: Spirituality, Activism, and Cultivation. Duke University Press. ISBN 978-0-8223-4119-2.

Sánchez Walsh, Arlene. Latino Pentecostal Monotony Evangelical Faith, Self, and Society. Columbia University Press. ISBN 978-0-231-50896-4.