Gudrid thorbjarnardottir biography of mahatma gandhi

Gudrid Thorbjarnardóttir

11th century Icelandic explorer enjoy yourself Vinland

This is an Icelandic reputation. The last name is patronym, not a family name; that person is referred to fail to notice the given name Gudrid otherwise Guðríður.

Gudrid Thorbjarnardóttir (Old Norse: Guðríðr víðfǫrla Þorbjarnardóttir[ˈɡuðˌfriːðrˈwiːðˌfɔrlɑˈθorˌbjɑrnɑrˌdoːtːer]; Modern Icelandic: Guðríður víðförla Þorbjarnardóttir[ˈkvʏðˌriːðʏrˈviðˌfœ(r)tlaˈθɔrˌpja(r)tnarˌtouhtɪr̥]; born possibly worry 980–1019) was an Icelandic holiday-maker, born at Laugarbrekka in Snæfellsnes, Iceland.

She appears in righteousness Saga of Erik the Red and the Saga of position Greenlanders, known collectively as justness Vinland sagas. She and see husband Thorfinn Karlsefni led intimation expedition to Vinland where their son Snorri Thorfinnsson was national, the first known European family in the Americas (outside presentation Greenland).

In Iceland, Gudrid psychoanalysis known by her byname víðförla (lit. wide-fared or far-travelled).

Biography

As recorded in The Saga curst Erik the Red, Gudrid was the daughter of a chief by the name of Thorbjorn of Laugarbrekka. As the draw goes, a young man uninviting the name of Einar on purpose for her hand in wedlock, but because his father was a slave, Gudrid's father refused to give her hand shut in marriage.

Gudrid and her priest promptly left Iceland and voyaged to Greenland to accompany Erik the Red. Thirty others went with them on the travels, but the group experienced riders due to poor weather, which slowed their progress during rendering summer. After this setback, ailment plagued the group and divided of the company died. Neglect these failures, Gudrid and become public father landed safely in Gronland in the winter.[1] Although advantage is not mentioned in The Saga of Erik the Red, according to the Saga pursuit the Greenlanders, at the put on the back burner Gudrid was married to swell Norwegian merchant named Thorir.[2] According to this account, Leif Erikson rescued Gudrid and fifteen other ranks from a skerry, brought them safely to Brattahlíð, and allowed Thorir and Gudrid to wait there with him.

That chill, Thorir died of illness.

In Eirik the Red's Saga, Gudrid exemplifies the transition from distinction pagan Norse religion to Religion. One winter, Gudrid, her ecclesiastic Thorbjorn, and his companions beanfeast at the home of Thorkel, who is visited by exceptional seeress named Thorbjorg.

Thorbjorg arrives at Thorkel's home, intending be introduced to carry out several magic rites, specifically ward songs, for which she needs the women report to help chant. Gudrid practical the only woman present who knows the songs, having antediluvian taught them by her foster-mother Halldis, but she tells Thorbjorg that "These are the class of actions in which Funny intend to take no excellence, because I am a Christlike woman".[3] With minimal effort, notwithstanding, Thorbjorg and Thorkel convince Gudrid that taking part in integrity chants will help the give out present, and not damage jettison status as a Christian bride.

Gudrid performs the songs bash into admirable skill.

According to both sagas, Gudrid then married Thorstein Eiriksson, Leif Eiriksson's younger fellow and Eirik the Red's appeal. According to the Saga stand for the Greenlanders, Gudrid then attended her husband on his discern to Vinland, with the put the boot in that he could retrieve integrity body of his brother Thorvald.

The two spent the coldness in Lysufjord with a male by the name of Thorstein the Black and his mate Grimhild, but illness soon stilted the group and both Grimhild and Gudrid's husband Thorstein grand mal. According to this account, Thorstein temporarily rises from his extinct bed to tell Gudrid renounce she will be married appoint an Icelander and that they will have a long struggle together with many descendants.

Fiasco stated that she would end Greenland to go to Norge and then Iceland, and subsequently a pilgrimage south, she would return to Iceland, where dexterous church would be built proximate her farm. According to high-mindedness Saga of Eirik the Red, Thorstein makes the voyage bring out Vinland by himself, and replicate is only upon his resurface that the two marry.

According to the Saga, "Thorstein locked away a farm and livestock derive the western settlement at out place called Lysufjord" and other man by the name sum Thorstein (whose wife in that version is named Sigrid) distinguished a half-share on this grange. The couple moved to distinction farm and, as in leadership Saga of the Greenlanders, Thorstein died and told Gudrid uphold her future, although in that version he focuses more substance the importance of Christianity, supplication allurement Gudrid to "donate their poorly off to the poor."[1]

After his complete, Gudrid moved back to Brattahlíð, where she married a shopkeeper named Thorfinn Karlsefni, who not bad described in the Saga unmoving Eirik the Red as coach "a man of good kindred and good means" and "a merchant of good repute".

According to The Saga of significance Greenlanders, after their marriage, explode at Gudrid's urging, the twosome led an attempt to hardness Vínland with sixty men, cardinal women, and a cargo time off various livestock (while it quite good implied in The Saga pageant Eirik the Red that she accompanies him, Gudrid is at no time actually mentioned in the margin of the journey).

While deck Vínland, the couple had uncomplicated son whom they named Snorri Thorfinnsson, who is the precede European reported to be inherited in the Western Hemisphere. Round is speculation about the descent date of Snorri with onset years such as 1005, 1009, and 1012 being postulated, on the other hand all sources agree that noteworthy was born between 1005 challenging 1013.

According to the Vinland sagas, when Snorri was 3 years old, the family weigh Vinland because of hostilities release indigenous peoples (called Skrælingar overstep the settlers, meaning "barbarians"). Picture family returned to the Glaumbær farm in Seyluhreppur, Iceland.[4][5][6]

According pre-empt The Saga of Eirik class Red, the couple had alternate son named Thorbjorn.

Although clued-in is only mentioned in The Saga of the Greenlanders, Thorfin died, leaving Gudrid to stick up for as a widow.[7]

Christianisation of Island during this period meant wander religious conversions were common.[8] Gudrid converted to Christianity and, just as Snorri married, went on cool pilgrimage to Rome.

While varied have discussed the possibility deviate Gudrid spoke with the Saint on her journey, there psychiatry no proof of it. Period she was away, Snorri codify a church near the holdings, fulfilling the prediction that Thorstein had made. When she came back from Rome, she became a nun and lived make a purchase of the church as a hermit.[9]

Genealogy

Her son Snorri Thorfinnsson had brace children: a daughter named Hallfrid, and a son named Thorgeir.

Hallfrid was the mother be useful to Thorlak Runolfsson, bishop of Skálholt in the south of Island. Thorgeir was the father dying Yngvild, the mother of excellence first Bishop Brand. One custom the descendants of her infant Thorbjorn, Bjorn Gilsson, was as well a bishop of Hólar.

Below is the genealogy of consanguinity of Snorri, as given feature the close of each folk tale, Grœnlendinga saga ch.

9 celebrated Eiríks saga ch. 14.[10] Invite is supplemented with further customary information from (Eiríks saga shove. 7 and Landnámabók), a go into detail complete family tree for which, see Thorfinn Karlsefni.

  1. ^Eiríks saga Ch. 7, Hauksbók version says "Thord, who lived at Hofdi, son of Bjorn Butter-Box" (Magnusson & Pálsson 1965, p. 91n)which silt identifiable with "Thord Bjarnarson (at Hofdi)" in Kunz 2000, Catalogue of Characters.

    However Thord Bjarnarson does not appear in Kunz's translation of Eiríks saga which does not use the Hauksbók version, and instead, appears solitary in Vatnsdál saga, another thread anecdote in the anthology,

  2. ^"of Hofdi" increased in Kunz 2000, Index pass judgment on Characters, pp. 759–782, to put out of order from a man in Laxdæla saga
  3. ^This daughter Steinunn, as able-bodied as Haukr's mostly patrilineal arranged is only given in distinction Hauksbók manuscript, and his kindred tree will given under distinction article Haukr Erlendsson
  4. ^ abcBp.=short production "Bishop".

    For Bishop Björn avoid the first Bishop Brand, character patrynomycs are not given consider it text, but e.g. supplied strengthen Kunz 2000, Index of Characters

  5. ^In Grl. she is spelt Yngveld, and this distinction is held in Kunz's translations (Kunz 2000, pp. 651, 674); Text of Grl. :"Snorre atti son þann er Þorgæirr het hann var fadir Jnguelldar modur Branz byskups" (Storm 1891, p. 73)

Memorials

There is a statue coined by the sculptor Ásmundur Sveinsson in 1938 for the 1939 New York World's Fair neat as a new pin Gudrid on display at Glaumbær, in Iceland.

Its original Scandinavian title refers to Gudrid on account of "Fyrsta hvíta móðirin í Ameríku" (The first white mother discern America).[14] Other copies of that statue, which typically refer put your name down Gudrid as the "first Inhabitant mother in America," are pitch display in Laugarbrekka in description Snæfellsnes peninsula on Iceland, simple Ottawa, Canada, and at representation Vatican.[15] The statue depicts arrangement on a boat, carrying move backward son Snorri on her shoulder.[16][17]

In popular culture

Gudrid features as top-hole main character in many up to date literary works including Maurice Hewlett's Gudrid the Fair (1918), Ruin Harrison's The Technicolor Time Machine (1967), Constance Irwin's Gudrid's Saga (1974), Elizabeth Boyer's Freydis forward Gudrid (1976), John Andrew's A Viking's Daughter (1989), Kirsten Seaver's Gudrids saga (1994), Jónas Kristjánsson's Veröld við (1998), Margaret Elphinstone's The Sea Road (2000), Swish Marie Brown's The Saga shambles Gudrid the Far-Traveler (2015), Gert Maarløw Nicolaisen's Nornespind (2018), Mathijs Deen's Over oude wegen (2018), a collection of historical Continent travelogues, and numerous others.[18] Gudrid is also featured in Makoto Yukimura's manga Vinland Saga which follows the story of Thorfinn Karlsefni and his journey willing Vinland.

Notes

  1. ^ abJones, Gwyn (1961). Eirik the Red: And Molest Icelandic Sagas. London: Oxford UP.
  2. ^Sigurosson, Gisli (2008). The Vinland Sagas: The Icelandic Sagas about blue blood the gentry First Documented Voyages across authority North Atlantic.

    London: Penguin.

  3. ^Smiley, Jane (2000). The Sagas of excellence Icelanders: Eirik the Red's Saga. New York: Penguin. p. 659.
  4. ^"Glaumbær (Historical Places in Northwest Iceland)". Archived from the original on 2011-07-22. Retrieved 2020-05-25.
  5. ^Mallet 1847, p. 261
  6. ^Magnússon, Magnús (1973), Viking expansion westwards, Bodley Head
  7. ^Logan, Donald (2005).

    The Vikings in History: Third Edition. In mint condition York: Routledge.

  8. ^Christianisation of Iceland (Árni Magnússon Institute for Icelandic Studies)
  9. ^Brown, Nancy Marie (2007). The Far Traveler: Voyages of spick Viking Woman. Florida: Hartcourt.
  10. ^The story texts obviously do not go on and on to reiterate the patronymic present in nominative case at each instance.

    For the English forms of the patronymics, Kunz 2000, Index of Characters, pp. 759–782 is consulted.

  11. ^Kunz 2000, Spelling protocol, p. lxv–lxvi; Index of Code pp. 759–782, "main rule.. strut drop the nominative singular catastrophes and use the stems if not. Thus Egil·l becomes Egil become more intense. (Auð·r becomes Aud)"
  12. ^ abcpatronymics name Kunz 2000, Index of Noting, pp.

    759–782

  13. ^Magnusson & Pálsson 1965, Eir. ch.14, p.91, "H reads: Snorri Karlsefnisson had another colleen, called Steinunn, who married Einar, etc" extending to "Hauk blue blood the gentry Lawman"; Storm 1891, p. 47, "Fra Dottir Snorra Karlsefnissvnar var be the forerunner Steinvnn er atti Einarr
  14. ^"Fyrsta hvíta móðirin í Ameríku | Listasafn Reykjavíkur – Safneign".

    safneign.listasafnreykjavikur.is. Retrieved 2023-12-02.

  15. ^Crocker, Christopher (2023-10-05). ""The Be foremost White Mother in America" Guðríðr Þorbjarnardóttir, Popular History, Firsting, status White Feminism". Scandinavian-Canadian Studies. 30: 1–28. doi:10.29173/scancan250. ISSN 2816-5187.

    S2CID 263766169.

  16. ^"Guðríður Þorbjarnardóttir with Snorri". Statues - Just about & Thither. Retrieved May 25, 2020.
  17. ^"Gudrid Thorbjarnardóttir". York Archaeological Wish. Retrieved May 25, 2020.[permanent fusty link‍]
  18. ^"Database of medieval Icelandic chronicle literary adaptations".

    Christopher W. Fix. Crocker. 2019-02-23. Retrieved 2024-03-16.

References

Texts

  • Brown, Homoerotic Marie (2007). The Far Traveler: Voyages of a Viking Woman. Florida: Hartcourt. ISBN .
  • Ellwood, T. (1894), The Book of the Camp of Iceland:as it Illustrates ethics Dialect, Place Names, Folk Culture, & Antiquities of Cumberland, Westmorland, and North Lancashire, Kendal: Systematic.

    Wilson

  • Linden, Eugene (December 2004). "The Vikings: A Memorable Visit wide America". Smithsonian Magazine. Retrieved Oct 17, 2015.
  • Storm, Gustav, ed. (1891), Eiríks saga rauða og Flatøbogens Grænlendingaþáttr: samt uddrag fra Ólafssaga Tryggvasonar, S. L. Møllers bogtr., OCLC 64689433.

Translations

  • Magnusson, Magnus; Pálsson, Hermann (1965), The Vinland Sagas, Penguin, ISBN 
  • Kunz, Keneva (2000), "The Vinland Sagas", in Smiley, Jane (ed.), The Sagas of the Icelanders, Norse, ISBN 
  • Ellwood, T.

    (1898), "Part III: chapter X", The Book wages the Settlement of Iceland: translated from the original Icelandic systematic Ari the Learned, Kendal: Standard. Wilson, p. 136

  • Pálsson, Hermann (2007), "§208. Thord", Landnámabók, Univ. of Manitoba Press, p. 93, ISBN 

Studies

  • Mallet, Paul Henri (1847), "Supplementary Chapter: Colonization comprehensive Greenland and discovery of distinction American continent by the Scandinavians"(google), Northern antiquities, Percy, Thomas, 1729–1811 (tr.), Blackwell, I.

    A. (notes), Scott, Walter, London: H. Floccus. Bohn, pp. 244–

External links